Showing posts with label Wadhwan. Show all posts
Showing posts with label Wadhwan. Show all posts

Wednesday, 19 January 2022

Short Clips on Dams, Manuben Gandhi, Narmada Bachao Andolan...


Lately, I have been making important entries concerning history less known on Face Book, Instagram and Twitter with limited word count. Therefore I am missing out on Blog Posts. As all these entries have been important, I am reproducing these here for record. These issues cover important historical facts regarding Sardar Sarovar Project and Narmada Bachao Andolan, Manuben Gandhi, Gandhiji’s adopted daughter Lakshmiben, Noakhali and so on.

 

1. #Rajghat Bridge, Badwani, Madhya Pradesh: Gradual submergence of the Rajghat Bridge, in the Sardar Sarovar dam (Photos by Golu Sen).

Hundreds of villages, temples, trees, sacred groves, thousands of hectares of forests and prime agricultural lands, archeological sites on the banks of the Narmada River have drowned/ destroyed. Part of the dam waters have been diverted for the cosmetic Sabarmati River Front and Statue of Unity related iron- steel - cement tourism.

सरदार सरोवर बांध में राजघाट पुल का धीरे-धीरे डूबना (फोटो गोलू सेन)।

नर्मदा के किनारे सैकड़ों गांव, मंदिर, पेड़, पवित्र उपवन, हजारों हेक्टेयर जंगल और प्रमुख कृषि भूमि, पुरातत्व स्थल डूब गए हैं / नष्ट हो गए हैं।

बांध के पानी का एक हिस्सा साबरमती रिवर फ्रंट और स्टैच्यू ऑफ यूनिटी से संबंधित लौह-इस्पात-सीमेंट वाला पर्यटन के लिए मोड़ दिया गया।


Photo: Golu Sen
Photo Credit: Golu Sen

Photo Credit: Golu Sen

Photo Credit: Golu Sen

Photo Credit: Golu Sen


2.    #SabarmatiAshram when under threat, I cannot help recalling this conversation recorded in Mahatma Gandhi's close aide Mahadevbhai Desai's Diary-Part-2, (Year 1933) excerpts translated verbetim from Gujarati to English

[Page 297] [Mahadevbhai] : “…Five students of Pune College came to meet. All were untouchables (Dalits) and from their way of talking and intelligence it seemed like they are growing Ambedkars. They asked many questions to Bapu, “…Why are you not keeping us in the administration of untouchability removal mandal...?”

“Bapu: …Ambedkar had also asked the same thing. I had explained to him that it is not possible. You cannot make such a demand. When can you make such a demand? When you are independent. If this mandal was not established for you with the view of repentance dharma, then I would say that not fifty percent but all hundred percent should be your people. But these people are debtors. Debtors should understand how they can clear their debt. The debtors cannot take suggestion from you as to how they can clear their debt."

Today almost 90 years later, I wonder how many Dalits are on the many Gandhian trusts across the country and whether their equal representation in the trusts would have helped in fighting a strong battle to stop the takeover of the Sabarmati Ashram by the right wing BJP government in Gujarat for its luxurious make over...

For more on recordings in Mahadevbhai's diaries, visit other posts put up on this blog.

 


       3. #Jamsingh (bhai) Nargave, an obituary to one of the senior leaders of Narmada Bachao Andolan:  Last salute to a senior leader of Narmada Bachao Andolan, Jamsinghbhai Nargave from his predominantly adivasi village Amlali, which now is submerged in the Sardar Sarovar Project. Here, Jamsinghbhai, with the Narmada River in the background once upon a time flowing free by his village. Jamsingbhai and his wife Ramibai, faught with all their might to keep the Narmada free.

सरदार सरोवर परियोजना में डूबे आदिवासी बहुल ग्राम अमलाली के नर्मदा बचाओ आंदोलन के वरिष्ठ नेता जामसिंगभाई नरगावे को आखरी जिंदाबाद। इधर, जामसिंगभाई पृष्ठभूमि में नर्मदा नदी जो अपने गाँव से कुछ साल पहले तक मुक्त बहती थीं। जामसिंगभाई और उनकी पत्नी रामीबाई ने नर्मदा को मुक्त/अवीरल बहने के लिए अपनी पूरी ताकत से लडे और अथक प्रयास किया।

 

Photo Credit: Nandini Oza

4.    #  Ferkuva – Sangharsh Yatra- Long March of Narmada Bachao Andolan in 1990-91: 31 years today of being at absolute loggerheads/struggle with my home state's "Gujarat Model". Being on the opposite side of the fence got consolidated for me at Narmada Bachao Andolan's Ferkuva/Long March (Photo below of Ferkuva-Gujarat border) in December 1990 where Gujarat Government stopped us along with

thousands of affected people by deploying hundreds of police, religious heads, Gandhian stalwarts and some NGOs. Although not allowed to enter State then and branded anti-Gujarat, there has been no looking back for me ever since- from the time when Chimanbhai Patel, the then CM called the Sardar Sarovar Project Gujarat's "Jeeva Dori" (Life Line) to Narendra Modi calling it Gujarat's Asmita (Pride).

The going has been tough but most exhilarating with fellow travellers from Gujarat like the adivasi leaders of NBA - Baliben Tadvi , Kapilaben Tadvi , Shanker Kagda, Bhula Moti, Bhima Tadvi...stalwarts of Lok Adhikar Sangh like Girishbhai-Kusumben, left activists of Vadodra Kamdar Union like Rohit Prajapati... Writer Ashwinee Bhatt, Gandhians like Jyotibhai Desai, Dinkarbhai Dave...also Himanshu Thakker and innumerable others difficult to list here...


Photo Credit: NBA Collective


अपने गृह राज्य के "गुजरात मॉडल" के साथ पूर्ण संघर्ष के 31 साल आज। दिसंबर 1990 में नर्मदा बचाओ आंदोलन के फेरकुवा/लॉन्ग मार्च (नीचे की तस्वीर) में मेरा मेरे राज्य के विकास मोडेल के विपरीत दिशा में रहेना समेकित हो गया। फेरकुव जहां गुजरात सरकार ने सैकड़ों पुलिस, धार्मिक प्रमुखों, जाने माने गांधीवादीयों को तैनात करके हमको, हजारों प्रभावित लोगों के साथ रोका था । तब राज्य में प्रवेश करने की अनुमति नहीं दी गई थी और गुजरात विरोधी ब्रांड किया गया था। तब से कभी पीछे मुड़कर नहीं देखा- उस समय से जब तत्कालीन मुख्यमंत्री चिमनभाई पटेल ने सरदार सरोवर परियोजना को गुजरात की "जीवा डोरी" (जीवन रेखा) कहा था और आज तक जब नरेंद्र मोदी इसे गुजरात की अस्मिता (गौरव) बता रहे हैं।

गुजरात मोडेल विरोधी ये यात्रा कठिन पर अन्य गुजरात मोडेल वीरोधी साथियों के साथ बेहद उत्साहित रही हैं जेसे की आदिवासी नेता बालिबेन तड़वी, कपिलाबेन तड़वी, शंकर कागड़ा, भूला मोती, भीमा तडवी... लोक अधिकार संघ के दिग्गज, गिरीशभाई पटेल -कुसुमबेन, वडोदरा कामदार संघ के लेफ्ट कार्यकर्ताओं जैसे रोहित प्रजापति ... लेखक अश्विनी भट्ट, ज्योतिभाई देसाई, दिनकर दवे जैसे गांधीवादी ... हिमांशु ठक्कर और असंख्य अन्य ...

5.   #   Gandhiji's adopted daughter Laxmi (daughter of the Dalit couple Dudabhai and Daniben Dafda and a freedom fighter), in her interview: "After my husband's death, I wanted to come to live in the (Sabarmati) Ashram, but Laxmidas Asher... said that I could live there only on the condition that I donate to the ashram all the jwellery I possesed and hand over to them the 1000 rupees I had received as insurance on my husband's life. Then I was to work for eight hours in the ashram to earn my board and lodge. But I could not agree to this as I had two little children to think of and so I refused the offer and decided to stay outside..." I recalled these strict conditionalities of the Sabarmati Ashram that were not waived even for Gandhiji's daughter and a freedom fighter who was sent to jail more than once, while she was so vulnerable, as the Sabarmati Ashram is up for grabs today and being handed over to builder's lobby.

For more on Laxmi's interview, interview credit and her photo credit please visit: https://nandinikoza.blogspot.com/search?q=laxmi

Photo Credit: Wikipedia and Gandhian Archives



 

6.     # Women too have helped build this country:

My mother, Dr. Annapurna Oza who after studying medicine in Jamnagar went on for further studies in obstetrics and gynaecology to Rotunda City Hospital, Dublin and later to Baltimore City Hospital, USA in the early 1950s, has been a very active practising doctor ever since, till recently, i.e. till Covid struck in 2020.

On returning to India in the mid-1950s, my mother based on her principles only worked in charitable trust hospitals. She first started practising in a charitable hospital in the dusty - small town of Wadhwan, Gujarat. The going was tough as she also travelled at night to attend difficult deliveries in the surrounding villages and by doing so, she saved many lives. For mummy, practising medicine is social service and she stuck to her principles of very modest monetary returns. But her knowledge, dedication and experience made important personalities visit this hospital in Wadhvan to understand women’s health issues in rural India back then in 1950s and 1960s.

In the two photos my mother is seen explaining women’s health issues and challenges to Sri Prakasa, the Governor of Bombay from 1956- 1962 and Shri Mehdi Nawaz Jung, the Governor of Gujarat, 1960-65. Out of the three other women in photo-2, the two in white sarees (one hidden behind my mother) were the dedicated head nurses of the hospital, Late Lakhsmiben Pai and Late Sumatiben Parkhe.

Other known personalities too visited but those were pre photo days…


Photo Credit: Not Known

Photo Credit: Not Known


महिलाओं ने भी इस देश को बनाने में मदद की है:

मेरी माँ, डॉ. अन्नपूर्णा ओझा, जो जामनगर में चिकित्सा का अध्ययन करने के बाद, 1950 के दशक की शुरुआत में रोटुंडा सिटी अस्पताल, डबलिन और बाद में बाल्टीमोर सिटी अस्पताल, यूएसए में प्रसूति और स्त्री रोग में आगे की पढ़ाई के लिए चली गईं, तब से एक बहुत ही सक्रिय चिकित्सक हैं- बस कुछ समय पहले तक, यानी जब तक कोविड का प्रकोप नहीं हुआ – 2020 तकी!

1950 के दशक के मध्य में अमरीका से भारत लौटने पर, मेरी माँ ने अपने सिद्धांतों के आधार पर हमेशा ट्रस्ट अस्पतालों में काम किया। उन्होंने गुजरात के वढ़वाण, जो एक धूल भरा छोटा सा शहर था, वहा ट्रस्ट अस्पताल में काम करना शुरू किया। उसकी यात्रा बहुत कठिन थी क्योंकि वह रात में भी आसपास के गांवों में महिलाओ के कठिन प्रसव के लिए यात्रा करती थी - लेकिन ऐसा करके उसने कई महिलाओ की जान बचाई। माँ के लिए, डॉक्टरी एक सेवा है और वह बहुत मामूली salary लेकर अपने सिद्धांतों पर अडिग रही। लेकिन उनके ज्ञान, समर्पण और अनुभव के कारण, महत्वपूर्ण हस्तियों ने 1950 और 1960 के दशक में ग्रामीण भारत में महिलाओं के स्वास्थ्य के मुद्दों को समझने के लिए इस धूल भरे शहर वढवाण और उसके अस्पताल का दौरा किया।

दो तस्वीरों में मेरी मां गुजरात के 1960-65 के राज्यपाल, श्री मेहदी नवाज जंग, और श्री प्रकाश, 1956-1962 तक बॉम्बे के राज्यपाल को महिलाओं के स्वास्थ्य के मुद्दों और चुनौतियों के बारे में समझाती दिख रही हैं। अन्य जानी-मानी हस्तियों ने भी दौरा किया लेकिन उन दिनों काम ज्यादा फोटो कम थे…


7. # Manuben Gandhi: Gujarati women like Manu Gandhi, just in her teens - a lone young girl walked with Gandhiji in riot torn Noakhali and Mridula Sarabhai worked in riot torn Bihar at the time of partition & our @PMOIndia feels unsafe with his z+ security during peace time 😢😢


Photo Credit: Wikipedia


8. #Narmada Bachao Andolan and Gujarat: From physical to digital:

As Narmada Bachao Andolan activists we often campaigned in the supposed beneficiary areas of Sardar Sarovar Project (SSP) in Gujarat. Often it happened that at the last minute, due to government threats and fear of arrests, organizers/hosts would cancel the venue provided to NBA for a public program or display of anti-SSP literature. Nevertheless, to continue our work of generating awareness + counter government propaganda, at such times we would just take a hand cart and display NBA literature outside Gujarat mohatsav grounds or any mela 🙂. I recall in Bhuj, police confiscated NBA literature and put some activists with me in the police station for the night. It did not deter us from continuing our activities. This photo is in Dwarka - trying to tell people they were not going to get SSP-Narmada Waters and should focus on decentralised water management programs.

Photo Credit: NBA Collective



9. # Dams and Animals/ Wildlife: cause havoc to wildlife and animals & this is terribly underreported. I recall some 27 years back when I was talking to a 80+ adivasi oustee in Dharampuri resettlement site and asked him, what is it that he was most sad about on leaving his ancestral village Vadgam, (the first to submerge in the Sardar Sarovar dam waters) and what did he want us to do?

He said: " the Sardar Sarovar Nigam people did not bring my dog with me here to the resettlement site and he is left behind in Vadgam, could you go look for him and see if he is well?"

I visited Vadgam often after that- now deserted and only a vast expanse of hills and forests and dam waters but did not have the heart to tell the old man that I could not find a single dog. Often, adamant milch cattle also were left behind as these could not be transported to far away resettlement sites...

In the photo below dogs refuse to leave the now submerged Chikhalda village and homes and live surrounded by dam waters. Kind Samaritans go to Chikhalda by boat and give chapatis to these dogs refusing to move from partially submerged homes. Photo Shripad Dharmadhikary

 

 

Photo Credit: Shripad Dharmadhikary

Photo Credit: Shripad Dharmadhikary

 End.


Thursday, 7 April 2016

History of Saurashtra’s literature Part-1




I belong to Saurashtra and yet I must admit that I am not very familiar with its rich literature. There must be many like me and so this post to throw some light on the history of literature in Saurashtra from the book Saurashtra No Itihas -1807-1948 by S.V. Jani. Some excerpts from the book are translated from Gujarati by me here:



“...Narsinh Mehta seems to be the first point/dot who contributed to the literature of Saurashtra...someone who can be considered equal to him was poetess Ganga Sati of Samadhiyala near Dhasa. The Pads [sonnets/verses/rhymes] she had written addressing her daughter-in-law Panbai are known as ‘rural Upnishads’. Her poetry is very popular among the Bhajan Mandlis for example:” [one of the popular songs of Ganga Sati is as follows]:

મેરુ તો ડગે જેનાં મન નવ ડગે, પાનબાઈ, મરને ભાંગી પડે બ્રહ્માંડજી;
વિપત્તિ પડે તોય વણસે નહીં; સોઈ હરિજનનાં પ્રમાણજી.
ચિત્તની વૃતિ જેની સદા રહે નિર્મળી, ને કરે નહીં કોઈની આશજી;
દાન દેવે પણ રહે અજાચી, રાખે વચનમાં વિશ્વાસ જી મેરુ.
હરખ ને શોકની આવે નહી હેડકી, આઠે પહોર રહે આનંદજી,
નિત્ય રહે સત્સંગમાં ને, ડે માયા કેરા ફંદજી મેરુ.
તન મન ધન જેણે ગુરુને અર્પ્યાં, તેનું નામ નિજારી નર ને નારજી,
એકાંતે બેસીને અલખ આરાધે તો, અલખ પધારે એને દ્વારજી મેરુ.
સતગુરુ વચનમાં શૂરા થઈ ચાલે, શીશ તો કર્યાં કુરબાન રે,
સંકલ્પ વિકલ્પ એકે નહિ ઉરમાં, જેણે મેલ્યાં અંતરનાં માન રે મેરુ.
સંગત કરો તો એવાની કરજો, જે ભજનમાં રહે ભરપુરજી,
ગંગા સતી એમ બોલિયાં, પાનબાઈ જેનાં નેણોમાં વરસે ઝાઝાં નૂરજી મેરુ.
Source: http://www.swargarohan.org/ganga-sati/002


“Similarly, Pipa Bhagat’s poems, composed six hundred years ago had become popular among the people. Pipa Bhagat belonged to Pipavav. Gemal Bhagat of village Kukad in Ghogha Taluka had composed such superior form of Garbis [songs] that these are popular even today...

“In the early nineteenth century, a reformer Sahajanand Swami of Saurashtra through his literature contributed significantly in bringing about good conduct among the people...Earlier known as Lalji Suthar but later known as Sant Nishkulanand composed twenty two volumes of poetry...Similarly in the early nineteenth century... Bhoja Bhagat born in Devkigalol is famous...his creations of poems are known as ‘Chabhka’ [poetry/verses with sharp messages or advise], which  are very popular... As is the case in Gujarati language Akha [famous poet from Gujarat] Na Chappa [poems with six lines], Narsinh Mehta’s Prabhatiyas [songs sung in praise of God in the morning], Dayaram’s Garbi [a form of song], Pritam’s Pads [verses], Dhira’s Kafi [one mode of song and music], Bhoja Bhagat’s Chabkha are very popular. Many critics call Bhoja Bhagat the Kabir of Saurashtra...’

One of his popular verses is as follows:


‘Duniya Bhrmava Bholi Re, Chaliyo Bavo Bhabhuti Choli Re,

Dora Dhaga Ne Chitthi Kare, Bavo Ape Gunkari Goli e,

Chela Cheli Ne Bhega Kari, Bavo Khay Khir Khand Ane Poli Re,

Bhoja Bhagat Kahe Bhavsagarma, Bave [Bavae] Marya Boli Re.'

“Dalpatram Travadi who was born in Wadhwan is considered historically as one of the pioneer poets of modern Gujarati literature. His play Mithyaabhiman, and writings tilted ‘Dalpat Pingal' and 'Kavya Dohan' are his main contributions...he has written ‘Vijayvinod’ and ‘Vijaykashma’ in praise of the Bhavnagar Maharaja Vijaysinhji Gohil and ‘Takthavilas’, in praise of Takhtasinhji...

Dalpatram Travadi Source: https://en.wikipedia.org/wiki/Dalpatram#/media/File:Kavi_Dalpatram.JPG

'In the eighteenth century, the ruler of Rajkot, Mehramanji the third, gained popularity by writing a volume titled, ‘Pravinsagar’, in Hindi. Later in the nineteenth century, Lathi’s ruler Sursinhji Takthasinhji Gohil’s poetry...became popular. He preferred to be called Kalapi...he has written 275 poems...his literature in the form of letters is also very rich. Six hundred and seventy-nine of his letters have been published...”

Kalapi Source: https://en.wikipedia.org/wiki/Kalapi


One of the popular poems of Kalapi is titled Eak Ghaa:

તે પંખીની ઉપર પથરો ફેંકતા ફેફી દીધો, છૂટ્યો તે ને અરરર! પડી ફાળ હૈયા મહીં તો!
રે રે! લાગ્યો દિલ પર અને શ્વાસ રૂંધાઇ જાતાં, નીચે આવ્યું તરુ ઉપરથી પાંખ ઢીલી થતાંમાં.

મેં પાળ્યું તે તરફડી મરે હસ્ત મ્હારા જ-થી આ, પાણી છાંટ્યું દિલ ધડકતે તોય ઊઠી શક્યું ના;
ક્યાંથી ઊઠે? જખ્મ દિલનો ક્રૂર હસ્તે કરેલો! ક્યાંથી ઊઠે! હ્રદય કુમળું છેક તેનું અહોહો!

આહા! કિંતુ કળ ઊતરી ને આંખ તો ઊઘડી એ, મૃત્યુ થાશે? જીવ ઊગરશે? કોણ જાણી શકે એ?
જીવ્યું, આહા! મધુર ગમતાં ગીત ગાવા ફરીને, આ વાડીનાં મધુર ફલને ચાખવાને ફરીને.

રે રે! કિંતુ ફરી કદી હવે પાસ મ્હારી ન આવે, આવે તોયે ડરી ડરી અને ઇચ્છતું ઊડવાને;
રે રે! શ્રદ્ધા ગત થઇ પછી કોઇ કાળે ન આવે, લાગ્યા ઘાને વીસરી શકવા કાંઇ સામર્થ્ય ના છે.


‘Kalapi’s uncle and Gondal’s ruler Bhagwatsinhji is generally known for the work of the encyclopaedia titled ‘Bhagwadgomandal’[1 ] and he is praised for the same. But he had maintained a diary of his travels to England and Europe at the age of eighteen. This added to the literature...Moreover to get the degree of MD in England, he had written an essay titled, ‘Brief History of Ayurveda’...

 H.H Bhagwatsinhji. Source:https://upload.wikimedia.org/wikipedia/commons

‘Junagadh’s Diwan, Amarji Nanavati’s son, Diwan Ranchodji, wrote Saurashtra’s history in Persian language titled ‘Tarikh-e-Sorath-v-Halar’, which became famous and he gained popularity...Similarly the Diwan of Bhavnagar Gaga Oza, after taking sanyast [2] wrote ‘Swaroopanusandhan’, based on Vedanta...He had also started a monthly magazine titled, ‘Manoranjan Patra’. The compilation of his poems as ‘Ughadi Rakhjo Bari’ and ‘Mitra’, introduces one to his poetry. ..Moreover his articles have been complied and published as ‘Eak Vrudh ni Vicharpothi’ and ‘Vatona Bodh’. Manishanker Jatashanker Kikani of Rajkot...had written books like, ‘Dharmamala’, ‘Manvi ni Bhasha’, ‘Gayanavli’, etc...


‘Col. J.W.Watson, who was once the political agent based at Rajkot, wrote ‘Kathiawad gazetteer’...which even today is a volume that gives fundamental and diverse information about Saurashtra...he wrote the ‘Statistical Accounts’  of the States of Bhavnagar, Navanagar, Porbandar and Junagadh...all these volumes were written between the years 1880 and 1885.....Political agent of Kathiawad, Wilberforce Bele wrote ‘History of Kathiawad’, which was published from London in the year 1916...Saurashtra’s agent’s judicial assistant C.A.Kinkei’s book, ‘Outlaws of Kathiawad’, was published in the year 1905. He has written about several ‘Baharwatiyas’ [outlaws of Saurashtra]. C.J.Maine who was the principal of Rajkumar College for twenty years wrote ‘History of Dhrangadhra State’. Thus these English administrators have contributed to the diverse history of Saurashtra in English... 



‘Contribution to historical writing by Bhagvanlal Bhatt of Junagadh is very significant...he had written thirty six articles regarding archaeology, inscriptions, coins, etc...his work was recognized and he was awarded honorary PhD by Leiden university of Germany in the year 1884...Girijashanker Vallabhji Acharya who was the curator at Watson Museum [Rajkot] by publishing in three parts, ‘Historical Inscriptions of Gujarat’, contributed significantly to this field... Junagadh’s Bhagvanlal Sampatram Chatrapati, wrote “Saurashtra Desh No Itihas.’

Watson Museum, Rajkot. Source: https://en.wikipedia.org


Further information will be covered in the Part -2 of this post.
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[2] Renouncing the world and becoming a Sanyasi.