Even the most deserving of women do not find a place
that equals their worth in history. Kasturba is one such woman whose
contribution to India’s struggle for freedom has been exemplary and yet, it has
not received the recognition it deserves. Kastur Makhanji Kapadia was born
in the year 1869, the same year and in the same town of Porbandar in Gujarat as
Gandhiji. In fact she was older than Gandhiji by a few months. This is Kasturba’s 150th
birth anniversary year too. Popularly known as simply Ba
(mother, in Gujarati), passed away while incarcerated by the British in the Aga Khan Palace in Pune.
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| Kasturba. Photo Source: Gettyimages |
Kasturba’s life journey was extraordinary,
particularly in the context of the era she was born in. It was way back in the
year 1913, when not many Indian women ventured out of home that Kasturba was
sentenced to three months of hard labor in South Africa for having lead a team
of satyagrahies. Gandhiji was not a part of the team she led. Kasturba was
already a mother when she passed the harsh three months in Martizburg jail.
About this episode, Manmohan Kaur in the book titled, ‘Women
in India’s Freedom Struggle’, writes:
“The women in the
Phoenix Farm could not stay back. They joined the struggle. Mahatma Gandhi did
not tell his wife Kasturba Gandhi about this programme, but she overheard the
conversation and came to Gandhiji and said: ‘I am sorry that you are not
telling me about this. What defect is there in me which disqualifies me for the
jail?...Gandhiji replied thus: ‘I would be only too glad if you went to jail
but it should not appear at all as if you went at my instance.’ She assured her
husband: ‘You may have nothing to do with me if being unable to stand jail I
secure my release by an apology. If you can endure hardships and so can my
boys, why can’t I? I am bound to join the struggle...”
Kasturba was jailed several times thereafter and
played an important role in the social and political history our country. Yet,
popular books on history of the time either have no reference to her
contribution or have cursory references to her role. Even where her contribution
is referred to in some detail, it is often her role as a subordinate to
Gandhiji that is highlighted. It is only when one digs further that her role
as an independent thinking woman and a freedom fighter in her own right comes
to light more clearly.
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| Kasturba second from right in a meeting with American women in 1931 in Mumbai. Photo Source: 2il.org |
The other issue is, and is rightly put by Ved Mehta
in his book titled, ‘Mahatma Gandhi and his Apostles’, while referring to two
standard bibliographies of Gandhian literature, “...One gets the impression
that practically everyone who ever spoke to Gandhi and could put pen to paper
has written something about him, and by now his every thought and action has
been worked over and preserved by his editors, biographers and bibliographers”.
In comparison, about Kasturba he writes, “...Gandhi’s wife was neglected in
life and seems to have been all but overlooked after death.”
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| Kasturba with Gandhiji and Sardar Vallabhbhai Patel. Photo Source: Navbharat |
It would be important for historians to focus and examine the available records and
primary sources to place Kasturba’s contribution to the country first and
foremost as an independent woman and a freedom fighter in her own right, and then her role in the context of her extraordinarily challenging life as
the wife, in the shadow of her husband, the Mahatma himself.
It has happened that along with Gandhiji’s political
growth, Kasturba’s growth happened too and Gandhiji did help her step out of home
to struggle for freedom and against injustice. But soon, she came into her own
and became independent in many different ways. The times also demanded that she
become self reliant as Gandhiji, when not in jail, was touring extensively,
often leaving Kasturba to fend at home, and the ashrams and even the political
struggles.
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| Kasturba 2nd from left. Photo Source https://www.thehindu.com/features/metroplus/from-the-land-of-gandhi/article6793989.ece |
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| Kasturba with Gandhiji and Rabindranath Tagore. Photo Source: Wikipedia |
This conclusion is not difficult to draw from some of the records I
quote as examples here.While Mahadevbhai Desai’s diaries in Gujarati in
twenty three volumes focus primarily on events around Gandhiji, one gets glimpses
of the firebrand freedom fighter that Kasturba was. I highlight some nothings from
the diary here (Volume 1, year 1932):
“Yesterday there was news that Ba had gone on
a tour of the Bardoli Taluka (in Gujarat). Therefore I [Mahadevbhai ] said, ‘This
time Ba will get six months (in jail).’
“Bapu (Gandhi) said, ‘It
will not be a surprise if she gets class ‘C’ (jail) and is sentenced to hard
labour.’
“Just then the same news appeared. On getting
the news, Bapu’s joy knew no bounds. He laughed aloud. He then spoke only this much:
‘Were they not ashamed to sentence a sixty year old woman to hard labour!’”
At another place, Mahadevbhai notes
(Volume 17, year 1923):
“Kasturba had promised
that, ‘if the soldiers are ready then I will most definitely join you.’ This is
because she finds living outside while Gandhiji is in jail worse than death. I
have faith that keeping Kasturba in the lead, the army of people going to jail
will get Gandhiji released.”
Kasturba’s contribution in addressing meetings
especially of women, fund raising, running the ashrams where she and Gandhiji
resided, spinning, propagating khadi and swadeshi, engaging in political discussions etc during the struggle
for freedom has been phenomenal. This comes to light when one reads some of the
primary and secondary sources available to us. In the book, ‘Women in India’s
Freedom Struggle,’ Manmohan Kaur writes:
“Kasturba...presided
over meetings and also toured the various States propagating for the success of
the movement. Presiding over the Gujarat Provincial Conference she condemned
untouchability and preached Swadeshi...when it was reported to her that
her son Devdas Gandhi has been arrested, she took the news saying: ‘Only two of
my sons have gone to jail, but twenty thousand sons of mother Hind are in jail;
how can I bemoan my lot!’”
In
the book, “The Untold Story of Kasturba, Wife of Mahatma Gandhi" Arun and
Sunanda Gandhi with Carol Lynn Yellin write:
“In 1938,
spontaneous uprisings against arbitrary rule by local princes began erupting
across India...But not until protests broke out in Rajkot did the crises reach
its climax... on February 3, 1939, she [Kasturba] was summarily arrested
and...was taken to Tramba to be confined... [Later] Ba was not only released
from solitary confinement, but her companions Maniben Patel and Mridula
Sarabhai, detained separately in Rajkot jails, were brought to Tramba to share
her captivity in the royal bungalow...”
Further:
“For my
grandparents, the year 1933 became a cycle of arrests, jails, fasts, releases
and re-arrests...soon Kasturba was arrested again – the sixth time in just two
years- and given another six-month sentence
to be served in Sabarmati Jail. Apparently the British now regarded Mrs.
Gandhi, due to her own unique ability to involve women in the independence
movement, as an even more threat to law and order than Gandhi himself...”
The influence that Kasturba wielded
on women during the freedom struggle is corroborated in Mahadevbhai’s diaries when
he writes in reference to the Nagpur Satyagraha (Volume 18, year 1923-24):
“...The end
of Nagpur order will be on August 17. It is to be seen what the Government
does. If the new order is not passed, defeat will have to be accepted. If there
is a new order, the struggle will continue. And now the new struggle will begin
with Kasturba in the lead. By sending women, will the youth remain behind?”
Reading Sushila Nayar’s book
titled, ‘Kasturba - A Personal Reminiscence’, one can understand the diverse
roles that Kasturba performed and the qualities that she had. I quote:
“I again
went to the Ashram during the summer vacations. My brother (Gandhi’s secretary
Pyarelal) and Bapu at the time were in jail as a result of Salt Satyagraha. Ba
was touring from village to village seeing workers, visiting the victims of
police excesses in hospitals, and in their homes and talking to the people to
infuse courage and enthusiasm into them.”
“In 1935, I went to
Wardha...I saw Ba labouring from morning till night at all sorts of domestic
chores, visiting the sick, talking to workers...I happened to go to Wardha
again in November the same year. At that time Ba’s youngest son Devdas Gandhi
was ill. He was suffering from a nervous breakdown. The patience and deep
understanding with which she looked after him was extraordinary... she took him
to Shimla...my brother (Pyarelal) has told me that her motherly love and
commonsense did more for Devdas than all the doctors combined. Her son
recovered and she came back to Gandhiji.”
It is not just about looking after their four sons,
but when it came to Laxmi, their adopted daughter who also is often absent from
books on Gandhiji, Kasturba played an important role after her initial reluctance
in accepting her. Recounting her experience in jail in 1932, Laxmi has said in
her interview:
“...we were taken to
Sabarmati jail where Kasturba was also locked up and since she was an A class
prisoner she often passed on to us some bread and butter. The food was horrible
so we made do with the supply and we spent 17 days in this jail after which we
were transferred to the Yervada jail in Poona. Kasturba protested saying that
we were still young and should not be transferred from one jail to another. But
no one listened to us and we landed in Yervada where we met Sarojini Naidoo who
was serving her sentence there. She was in the next cell and so she took care
of us like Kasturba did...”
It was also because Kasturba was a threat to the British and because of
the influence she wielded on the masses, particularly women that she too was
arrested and jailed along with other leaders during the Quit India movement in August
1942. She was past seventy years of age and yet she was picked up along with
Sushila Nayar to be brought first to the Arthur Road jail in Mumbai. About this
arrest Sushila
Nayar writes:
“The news of Gandhi’s
arrest spread like lightening speed. People started pouring to the Birla House
and Ba was kept busy talking to someone or the other the whole day...Bapu was
to address a public meeting at Shivaji Park that evening. Ba announced that she
would address the meeting instead of him and people were thrilled to hear
it...the car that was to take us to the meeting was commandeered by the police
and was used as a prison van to take us- Ba and myself and my brother to the
Arthur Road Prison... 'They won’t let us out alive this time,' she [Kasturba] spoke
at last...”
The conditions in Arthur Road Jail were appalling
and Kasturba, who was already unwell, had no proper medical care. Later they
were shifted to the Aga Khan Palace where Gandhiji had been jailed along with
Mahadevbhai Desai. It was here that Kasturba witnessed the passing away of
Mahadevbhai, their close aide. She also endured Gandhiji’s twenty days’ fast in
captivity. All of this finally took a
toll on Kasturba’s already failing health and she breathed her last in British
custody on 22nd February 1944, never to see her country free for
which she had struggled powerfully.
It is essential that we commemorate the life of
Kasturba too, along with Gandhiji on their 150th birth anniversary.
Nandini Oza
1 October 2018
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